Showing posts with label Christianity. Show all posts
Showing posts with label Christianity. Show all posts

December 17, 2017

TELL ME AGAIN WHY AMERICA IS EXCEPTIONAL

... or The reason Christianity sucks

This will be kind of a hodgepodge tale of how European Christianity led to America being simultaneously admired and despised by the rest of the planet. I'll just be hitting the high points. You can follow the links or do your own research if you want to know more. We'll start out with the Myth of Christopher Columbus and work our way to the Bears Ears National Monument.




Chris Comes to America - Or does he?

Columbus was more or less a freelance bounty hunter of the 15th century. King Ferdinand and Queen Isabella, with the blessing of the Church, offered a bounty for anyone who would steal property from Spanish Jews and Muslims to hand over to the crown, and our daring young Chris was quite happy to oblige. It was the money obtained from that plunder that provided the funding for his explorations. With his pockets full of booty, three ships and about 90 crew, Chris set out looking for a new route to East Asia and India.

To give you a bit of insight into his character, while en route Columbus offered a reward of 10,000 Spanish Maravedis (about $540) for the first person who sighted land. That much money was huge, since it represented what the typical sailor would have earned in a year. One early morning on October 12, 1492, one of the crew shouted out from atop a mast that he had seen land. Indeed what the sailor had spotted was probably Watling Island in the Bahamas, which is where Columbus is recorded as making his first landfall. Columbus immediately reneged on the reward, claiming that he had seen it first.

Nice guy, eh?

In the process of attempting to approach the island, Columbus wrecked the Santa Maria. Local and friendly indigenous bands of Arawaks, Tainos and Lucayans witnessed the accident, swam out to the wreckage, rescued the sailors and Columbus, and then worked for hours saving their cargo. We know all this because Columbus kept very good records. He was so impressed with the friendliness of the native people that he claimed their land in the name of Spain and the Catholic Church, kidnapped local women and children for the entertainment of the crew, and enslaved the men to look for nonexistent gold. In his own journal he wrote:

“As soon as I arrived in the Indies, on the first Island which I found, I took some of the natives by force in order that they might learn and might give me information of whatever there is in these parts.”

So now we know the evil that was in the heart of a man for whom our Exceptional America has named a national holiday. 

On to the next chapter, skipping ahead about three centuries. 

In 1775 Thomas Johnson and some other British citizens convinced the Piankeshaw tribe to sell them some land in what is now Virginia. Johnson died and willed the land to his heirs. In 1818 a Scotsman by the name of William M'Intosh bought a bunch of land from the U.S. Congress, with about 11,000 acres of it being part of the land Johnson bought from the Piankeshaw. As you might guess, this pissed off the Johnson's heirs, so they sued M'Intosh. The Court ruled for M'Intosh because it was the Congress that made the sale. Johnson's heirs appealed to the SCOTUS, which upheld the lower court ruling. In Johnson v. M'Intosh (1823), Chief Justice John Marshall wrote in his opinion that "the United States earned the 'exclusive right…to extinguish [the Indians'] title, and to grant the soil.'" He further wrote that "...the Indians themselves did not have the right to sell property to individuals," and that "...M'Intosh's claim, which was derived from Congress, was superior to Johnson's claim, which was derived from the non-existent right of Indians to sell their land." 

So at this point you have to ask, why did the tribe not have the right to sell their ancestral lands? Well, Chief Justice Marshall had an explanation for that. The M'Intosh case was one of three such cases, collectively known as "the Marshall Trilogy." All were based on the Doctrine of Discovery.

This doctrine is not and never was a law. It is a legal construction built upon the Christian faith and dates back to the time when the Church needed to justify what Columbus had done to the natives of the Bahamas. In 1493 the Pope retrospectively issued a Papal Bull which in part states, "...any land not inhabited by Christians" was available to be discovered, claimed, and exploited by Christian rulers and declared that "the Catholic faith and the Christian religion be exalted and be everywhere increased and spread, that the health of souls be cared for and that barbarous nations be overthrown and brought to the faith itself." 

Charming.

Marshall applied the Doctrine according to the way that colonial powers laid claim to lands belonging to foreign sovereign nations during the Age of Discovery. Under it, title to lands lay with the government whose subjects traveled to and occupied a territory whose inhabitants were not subjects of a European Christian monarch. The doctrine has been primarily used to support decisions invalidating or ignoring aboriginal possession of land in favor of colonial or post-colonial governments. Our Exceptional America has used this doctrine as an excuse to violate a majority of the treaties it has made with the native peoples of this land.  


Fast Forward Two Hundred Years

In 1851 the Standing Rock Sioux reservation was created under the Treaty of Fort Laramie. The Standing Rock Sioux may sound familiar, and it should due to the debacle created when our Exceptional America violated the treaty by agreeing to allow the Dakota Access Pipeline to cross near reservation land without consulting the tribe. This set off a protest as the tribe was rightfully concerned about it's only access to clean water. As the tribe protested, peacefully for the most part, there was video shot of the pipeline construction company bulldozing ancient stone prayer sites near the pipeline. Then the same company brought in private security guards who unleashed dogs on the protesters, and when the dogs didn't deter them, the guards sprayed the protesters with Mace. Not to be outdone, North Dakota Governor Jack Dalrymple first brought in water cannons, dousing the protesters with water on a frigid day, and then declared a state of emergency as an excuse for cutting off the protester's camp water source. In the end the protesters disbanded due to the oncoming, brutal winter. President Obama finally put a stop to the construction, but the current president gave the go ahead. Since that time the pipeline has lived up to the people's predictions, springing several leaks with the first coming before it was fully operational.

Less than a year later, in an unprecedented executive, that same president ordered the review of 40 national monuments created over the past 21 years, all on Indian land. The goal was obvious. He wanted to give the lands that were preserved for their beauty and for the native culture to those who would exploit the resource and defile the sacred ground. The current president called national monuments created by Obama as “an egregious abuse of power,” and said “It never should have happened. I am signing this order to end abuses and return control to the people,” when in fact, the action took the land back away from The People."

In an article appearing in the online edition, National Geographic writes, "Even in the face of Trump’s frenetic efforts to erase other parts of Obama’s legacy on multiple policy fronts, his call for ending abuse of monument designation stands out. No president has ever revoked a national monument named by a predecessor. No president has ever tried."



Just as when the 1851 and 1868 Treaties of Fort Laramie were broken, the reason for the shrinkage of Bears Ears is because of America's greed. Conservative Republican lawmakers have long argued that the federal government, which owns almost half the land in 11 western states, should turn control of much of it over to the states, or sell off parcels for commercial development and the allure of new jobs. In the black Hills the treaties were broken due to the discovery of gold. For Bears Ears it is the lure is coal and oil. 

When Obama created the monument in the waning days of his administration, Utah’s congressmen denounced Bears Ears as “a slap in the face” and “a travesty.” Rep. Rob Bishop, chairman of the House Natural Resources Committee, promised, in a website video, “We will fight to right this wrong.” With this president it was no fight. If Obama did it, he was going to undo it.

It is clear that Obama had the power to create national monuments on federal lands. That authority was written into law by the Antiquities Act, which was signed in 1906 by Theodore Roosevelt. With the exception of Reagan, every president since Teddy has used the law to designate national monuments. Obama created 34, which apparently rankles the current president.

His actions with Bears Ears will not be met with acceptance. There is still hope that we can put a stop to this latest violation of trust. Brad Sewell, a senior lawyer with the Natural Resources Defense Council, says “These are very popular places.”  He points out that “Many of our national parks started as national monuments. Even in Utah, where a fair amount of opposition is brewing in certain quarters, the public at large is in favor of national monuments.” Bears Ears is also home to more than 100,000 Native American archaeological and cultural sites, considered sacred by many tribes. This was Obama's primary reason for setting the land aside.

Disagreement over the Antiquities Act’s intent lies in its simplicity. The four-paragraph law clearly states that the president is authorized to “declare” national monuments. But the law says nothing about the presidential authority to do the reverse. “The Antiquities Act does not provide for rescinding a national monument,” says Robert Keiter, director of the University of Utah’s Wallace Stegner Center, and a specialist in public lands law. “The courts have not ruled on whether there is an implied power in the statute. The issue has never been litigated previously.”

There have been numerous Attorney General opinions arguing that the president lacks the power to revoke, with the most notable being authored by President Franklin Roosevelt’s attorney general in 1938. When FDR inquired if the Antiquities Act allowed him to scuttle a derelict Civil War-era fort in Charleston, South Carolina, as a national monument, he was advised it did not. Successive administrations heeded the same advice. This administration, having shown a disregard for precedent, public opinion, and the law, will attempt to once again show the contempt that this country has held the First People, and once again the People will rise up to meet the challenge. 

European Christianity has set the tone for the exploitation of the land and the disenfranchisement of a people. The natives may have been savages in the eyes of the old world, but the truth is that there has never in recorded history been so much savagery wreaked upon a people as was seen and is still being seen in this country. 

So tell me please... exactly why do we say that America is exceptional? If there was ever a time when this land was exceptional at anything, it was before the white Europeans brought their Christianity to these shores.

~~~~


October 1, 2017

Evangelical Preachers, Stop Crediting God With Donald Trump’s Victory

Dear Evangelical Preachers

I think you believe you’re helping right now.
I think you believe you’re actually glorifying God.
I think you believe you’re somehow bolstering the Gospel.
I think you believe that you’re engineering some conversation-stopping, sanctified mic drop, by crediting God with Donald Trump’s ascension to the U.S. Presidency.

You’re not doing anyone of these things.

You’re not sharing the Good News of Jesus.
You’re not evangelizing.
You’re not making disciples.
You’re not helping.

You’re making from the pulpit and platform, the greatest case for Atheism you could ever make.

You’re aligning God with an ignorant, petulant, narcissistic bully.
You’re putting God’s rubber stamp on unprecedented racism, bigotry, and violence.
You’re attributing to God, the most despicable treatment of women, the greatest intolerance toward the marginalized, the least compassion for the hurting.
In other words, you’re assassinating the character of Jesus in an effort to rub non-Christian’s noses in it.

Crediting Donald Trump’s win to “God” is the best conceivable argument for someone rejecting faith.

If God is responsible for the unbridled vulgarity, the viciousness toward people of color, the utter disregard for diversity that the President has so continually displayed this year—you can keep God.

If God sanctions someone like Trump to the highest place of leadership we have—you can have that God.

If God is that partisan, God is not a God who “so loved the world”, but One who has contempt for most of it.

If you’re asking me to agree that a God who is love, can also be a God who votes Trump, you can stop right now because that’s laughable and ludicrous.

Fortunately, I know God isn’t responsible for this disaster:

God didn’t campaign for Donald Trump.
God didn’t fail to report on the sexual assault allegations against him.
God didn’t give incendiary sermons.
God didn’t hack into our databases.
God didn’t generate fake news stories.
God didn’t suppress voters.
God didn’t refuse to educate himself on the issues.
God didn’t reject experience for celebrity.
God didn’t have his racism emboldened.
God didn’t manufacture hatred for Hillary Clinton.
God didn’t excuse sexual assault for a Supreme Court seat.
God didn’t choose party over country.
God didn’t stay home on Election Day.

I think God watched it all and wept.

It’s rather telling that the same God you’re crediting for Donald Trump now, seems to have had nothing to do with the past 8 years of Barack Obama. Guess God was offline or sleeping during those two terms.

Preacher, there is nothing to be gained by using the President-Elect as supposed evidence of God’s work in the world. It bears no good fruit. It has no redemptive value.

All it does is pour salt into the gaping wounds of marginalized communities who feel threatened and vulnerable right now. It says to people of color and Muslims and the LGBTQ community and women, that God is not for them. It confirms for those already viewing Christians as all hypocritical, dangerous, and self-serving—that they are correct in this assumption.

You’re wasting your platform, failing your calling, and squandering an audience with millions of people by giving God credit for a madman’s success.

Stop it.

Stop passing the buck to God.

---  John Pavlovitz

~~~

February 21, 2015

Getting the Cart before the Horse

Modus Ponens versus

Likely the most commonly witnessed failure of logic when debating the intransigent political fanatic or the fundamentalist religious extremist is known as affirming the consequent. Unless put into perspective this fallacy is a bit difficult to comprehend, but once defined the logical failure becomes evident.

Affirming the consequent is categorical in nature and essentially relies on reversing the argument to make available evidence fit or confirm a bias. A recent example is the contorted ballyhoo that followed the Department of Defense announcement that vintage chemical weapons had been unearthed in Iraq. The right wing machine went into full tilt boogie proclaiming that the Bush/Cheney justifications for invading that country had been vindicated. This in spite of the DoD stating in the very same report that the shells were completely useless and had been for decades.



The premise in such an argument is actually valid, yet there is a glaring error between the premise and conclusion. The motive of the right-wingers is to foment the false assumption that the premise (Saddam had WMDs) is actually the conclusion. In truth, the premise is only one of several conditions required to prove the conclusion. Let’s look at it from a child’s eyes so that even the most biased, bigoted extremist might be able to understand.

To state that ducks are birds and that ducks swim in the water is the primary premise. The secondary premise would be to state that chickens are birds. The false conclusion would come by stating that since both ducks and chickens are birds, and ducks swim in the water, that chickens also swim in the water. Of course we know this to be incorrect because experience tells us that swimming is neither necessary nor a sufficient condition to define a bird.

We call this “getting the cart before the horse”, and it seems to be the ultimate in confirmation bias… a last port in the storm for the bigoted.

Let’s take this to politics.

Obama nationalized health care by passing the Affordable Care Act. The Nazis had nationalized health care. Therefore Obama is just like Hitler. It is difficult to understand how so many Americans cannot understand that nationalized health care is insufficient evidence to define Nazism. This is especially true since every country that fought against the Nazis now has nationalized health care, with the exception of the U.S.

Now let’s consider religion, specifically creationism.

Because of the backlash by rational, scientific thinkers, the fundamentalists prefer to call it Intelligent Design. In what has become known as the watchmaker analogy, the creationist tries to prove that just as a watch could not accidentally come to exist, so neither could a human being. Every creationist argument will find roots in the watchmaker argument.

Probably the best known of these arguments comes from Michael Behe, who calls it “Irreducible Complexity.” In his book, Darwin’s Black Box, Behe posits that certain systems are so complex that they cannot be explained by the accidental nature of evolution. He uses a mousetrap as his example. Ken Ham is fond of using a banana. Bill O'Reilly rather bizarrely uses the tides.

The premise is that a mousetrap (banana, the tides) was created… that it is the product of intelligent design… that it is an irreducibly complex object composed of several parts, all of which contribute to the function. The universe, and particularly humans, are also composed of several parts and almost unimaginably complex… therefore an intelligent designer must be involved.

By now you have figured out how to decipher attempts to affirm the consequent, so I suspect you can finish the story.


~~~

December 3, 2014

The Anointed vs the Other Sheep

Or why the hell do you proselytize when you know the Inn is Full? 

Jehovah's Witnesses is a Christian sect that teaches much of the same afterlife via salvation as all of the hundreds of splinter sects, just with a few curious differences. They don’t accept that being saved once is a permanent thing, believing instead that the salvation has to be maintained by good works. And unlike most of their cousins, JWs aren’t believers in fate or predestination, believing that God gave man free will.

So far so good for an evangelical cult, but then they go and jump the rails. Here they come down my driveway knocking on my door, as they did just last week, asking the classic, “Brother, do you have a few minutes to speak with us about Jesus Christ?”

As I normally do I stepped out on the porch and invited them to go on with their snake oil pitch. It wasn’t long before they got to the salvations part and asked, “don’t you want to go to heaven?” 

When I responded that I figured by now that heaven was already full to the gills, both of the Witnesses first looked at me with a quizzical expression, and then to each other. Neither understood my reference. This is just another anecdote indicating that often it is the non-believers who know more about the religion then do the believers.

The JWs preach that there are varying levels of God’s grace, basing their beliefs on the biblical verse found in Revelation 14:1-4. According to their own literature, heaven is a limited playground that is capable of holding only 144,000 of the faithful. There is no mention of which I am aware of any criteria differentiating one convert from another, so I’m left to believe that only the first 144,000 to get in line get a ticket to the show, and I figure they sold out a long time ago. These lucky few are called, the anointed.

So what does God do with the overflow? According to the sect’s teachings, Revelation 12:17 says the unlucky riff raff will simply remain alive or be resurrected to reside on the earth, much as we have been doing all along. The difference, according to John 3:3, is that we will be able to “see” heaven. Seems to me that it would be quite the bitch if you happened to be number 144,000 and your spouse was 144,001. 

This band of not-quite-good-enough-for-prime-time-players are called the “other sheep”, from a term Jesus used in John 10:16. Nobody really know who is anointed or who is a sheep, other than a few of the Witnesses who are convinced that they are anointed. For the most part none of the others pay these egotists much attention. 

So I sent my would be saviors packing back down the driveway in the direction from whence they'd come. Given the options and understanding the odds, I think I'd rather laugh with the sinners than cry with the saints, the sinners are much more fun… with apologies to Billy Joel.

[All references King James Version]


~~~

September 14, 2014

Blasphemy laws in America

The Internet machine lit up last week when a Pennsylvania youth pulled a boner (pun intended) by posting a Facebook photo of himself in a rather tasteless pose with a praying jesus statue. This got our hapless 14-year-old miscreant charged with the crime of blasphemy and threatened with a two-year stretch in the Juvie pokey.

This law, which appears to be the product of somebody’s poop chute isn’t actually titled “blasphemy”, but the effect is the same. Our teenage Bozo is being charged with “desecration, theft or sale of a venerated object”, a second-degree misdemeanor from a statute enacted in 1972. The “venerated object” in question is that jesus statue. Jesus is on private property owned by a group named “Love in the Name of Christ”.

So the local constabulary wants to charge the boy with “desecration”, which Pennsylvania law describes as “defacing, damaging, polluting or otherwise physically mistreating” an object “in a way that the actor knows will outrage the sensibilities” of anyone who learns about it. Out hapless fool’s Facebook photo provides ample evidence that the child mounted the statue, striking a pose that most folks would find tasteless, but does it “outrage”, and even if so, did the boy “know” this? That one is going to be tough to prosecute, I think. A more sensible charge might be trespassing, but jesus was not vandalized or damaged. He is still kneeling in prayer with eyes fixed skyward, so there is no theft. I’m not sure how one might pollute a statue but jesus appears sober to me so I don’t think that happened.

But apparently there are plenty of people in Pennsylvania wearing shorts that are twisted or maybe a few sizes too small, because they think jesus was desecrated. Ask Webster what that word means and try to apply it to these circumstances. Only in the mind of a dogmatist could it be stretched that far.

Now I would agree the boy’s behavior was crude and certainly immature… he is 14… how mature were you at age 14? On the surface this law appears designed to defend religious objects from ridicule… which is the textbook definition of blasphemy.  Any way it is applied this law violates the free speech rights of this boy, and tramples all over the establishment clause to boot. I call foul, and I truly hope the township is silly enough to press it because even the wingnut Roberts Court would find the law out of bounds on First Amendment grounds.


###

June 12, 2014

I am an American. The question is, are you?

My experience at the 2014 Texas GOP convention

Posted on June 11, 2014
By Heba Said

My heart palpitated with the unnerved feeling I had just from the thought of attending a Republican convention as a veiled Muslim woman.


It is not news that Republicans don’t seem to like Muslims. As close as the city of Keller, and as recently as last week, Trustee Jo Lynn Haussmann wrote on her Facebook page “SOUTH LAKE - Do you realize because SO FEW voters took the time and responsibility to VOTE in the municipal elections - YOU NOW HAVE A ‘MUSLIM’ on the City Council!!! What A SHAME!!!!!” 

The comments have since been deleted and referred to Southlake councilman Shahid Shafi. 

With influences such as Pamela Gellar and Pat Robertson, it is no wonder that Republicans are so easily associated with Anti-Islam sentiments, the instigation of Islamophobia and outright hatred toward Muslims.

After two days at the convention, the only emotions I could describe were anger and disappointment.

I attended the convention as a reporter hoping to tell readers about the panel discussions I attended, but I discovered a cult-like hatred that is simply disgusting.

As I walked through the halls, people stopped in their tracks and frowned and shook their heads at me. Panelists threw the word “Islamist” around as if it were perfectly OK, and one man even asked if I felt alone at a meeting. I was referred to as “you people” and “y’all Muslims” more times than I can count. The worst part was the way delegates looked at me, as if I were something to fear when I approached them.

The Muslim voter was disregarded completely in discussions on how to tackle politically engaging religious minority groups. So as a reporter, I asked, how the Republican party plans to reach out to the eighth largest Muslim population in the United States. The sheer lack of regard for that population was appalling. 

After discussing with one candidate whether there were Muslim outreach plans, I almost didn’t feel like I was allowed to be American, as if what he said stripped me from my American identity. He asked me where I was from. When I responded, “Texas,” he asked me where I was really from, as if there were no way it could possibly be from Texas.

Ted Cruz attended the event and took photos with his supporters. As I waited for him to return from a phone call so that I could grab some photos to tweet out, a police officer nearby came up to me and said hello. I responded hello. A normal interaction, I guess. Shortly after, I found five police officers behind me, hands on holsters watching me intently. Armed with a press badge and an iPhone, I turned to them held up my media credentials and asked if I could help them with something, as my heart tried to escape my chest. They did not respond but broke up into groups of two and continued watching me. If I was the biggest threat at that convention, then I must be seriously underestimating myself.

I cannot believe how a piece of cloth made from cotton and polyester can instill so many misconceptions in people.

I am still angered by the experience. I have the constitutional right to be a Muslim, and no one, not even Ted Cruz or five police officers, has the right to make me feel inferior. They definitely do not have any right to hate not just Muslims, but any race, creed or population. My vote may not be on your agenda, but my vote counts as much as anybody’s who votes in this country.

To the man who followed me into the IHOP bathroom after calling me a terrorist, to the woman who said she would see me in Hell at the grocery store, to the girl who pulled my hijab off my head during a fire drill in ninth grade, and to the hundreds of people who have asked me where I’m really from — I am an American. The question is, are you? 

###

May 9, 2014

LAND GRAB

LAND GRAB: The disenfranchisement of a people.

“My heart is filled with joy when I see you here, as the brooks fill with water when the snows melt in the spring; and I feel glad, as the ponies do when the fresh grass starts in the beginning of the year. My people have never first drawn a bow or gun against whites. There has been trouble on the line between us, and my young men have danced the war dance. But it was not begun by us. It was you who sent out the first soldier and we who sent out the second. The blue dressed soldiers and the Utes came out from the night when it was dark and still, and for campfires they lit our lodges. Instead of hunting game, they killed my braves, and the warriors of the tribe cut their hair for the dead. So it was in Texas. They made sorrow come in our camps, and we went out like the buffalo bulls when the cows are attacked. When we found them we killed them and their scalps hang in our lodges.

The Comanche are not weak and blind, like pups or a dog when seven sleeps old. They are strong and farsighted, like grown horses. We took their road and we went on it. The white women cried and our women laughed. But there are things which you have said which I do not like. They are not sweet like sugar, but bitter like gourds. You said that you wanted to put us upon a reservation, to build us houses and make us medicine lodges. I do not want them. I was born upon the prairie, where the wind blew free and there was nothing to break the light of the sun. I lived like my fathers before me, and like them I lived happily.”


These words were spoken in 1867 by the Chief Paruasemena (Young Bear) of the Yamparikas Comanche at the Medicine Lodge Treaty negotiations. There were three treaties signed at Medicine Lodge, Kansas, and all were abysmal failures. [i]

Settlers, the United States military and the tribes all failed to honor a number of articles in the treaties. The agreements were caught up in a bitter dispute between the House of Representatives and the Senate over which body had control of treaty making with the Nations. Then as now, politics was the fly in the ointment. Unresolved acrimony and political posturing spelled an end to treaty attempts after 1870. It also disrupted promised appropriations and rations for reservations. This made a bad situation worse as the rations were wholly inadequate in the first place. The result was famine and sickness for the natives on the reservations. Discontented young men left the reservation with their families, returning to the old way of raiding settlements, both out of anger for the dishonesty of the government’s agents, and to alleviate their starving conditions. It wasn’t long before the wars reached fevered pitch.

The previous brief history describes the beginning of the end of the story. The origin of the story harkens from prehistoric times. Abundant evidence has been unearthed suggesting that primitive human society existed on the American continents for some 12 millennia, but with their origins remaining somewhat a mystery. [ii]

Evidence of these peoples has been found in scattered locations across the North American Great Plains. For several years, we called these natives the Clovis people. The first and most abundant evidence was discovered near that New Mexico city. We have since determined that there were three separate and unrelated DNA lines that appeared on these continents within a few thousand years of each other. They were of different blood lines, but all were foot nomads. It was the Clovis bloodline that was ancestor to the Shoshonean nations, from which the Comanche are descendant.

The early nomads were hunters who ventured onto the plains in search of large game. They hunted mammoth, musk ox, reindeer, elk, bear and primitive horses. After about 3,000 years, the focus shifted to the early bison, predecessor of the buffalo. The people migrated in search of game but returned every year to traditional, high ground locations to prepare for the coming winter. These traditional camps and the artifacts found there produced much of our knowledge about this people.

This lifestyle continued in one form or another for centuries, but then along came the European invasion.

It started with the Spanish, followed soon afterwards with the French, Dutch and English. The western march of settlements brought strangers with strange customs into regular contact with native tribes. Many of the tribes and bands were friendly to the newcomers, receiving the new settlers with good grace and offering trade. Others resisted contact and simply moved further west. The Euro-Christian concept of Manifest Destiny and the Homestead Act of 1862 provided false justification for settlers to push further west, creating more competition for finite lands and game, creating tension between the settlers and the Natives.

Many treaties were signed in futile efforts to assuage conflict, promising land, rations and peace, but the treaties were almost never honored. The Christian concept of manifest destiny manifested only as bigotry in these situations, and the natives were treated as savages. The natives responded in kind.

The Comanche tribe provided one of the main sources of resistance. Famous for their horsemanship and ferocity, the roving Comanche bands became notorious for raids on homesteads and towns, and for kidnapping settler women and children. The most famous of these was Cynthia Parker, mother of Quanah Parker.

This resistance served only to heighten tensions between the settlers and the natives. With the outbreak of the Civil War, some Indian tribes attempted to align themselves with what they believed would be the winning side. In the case of the Comanche, that side was the Confederacy. When the war ended with the Greycoats losers, the Comanche were brought to Fort Smith in Arkansas and made to swear loyalty to the United States Government.

The humiliation did not long last, and soon came a resurgence of the Comanche as rulers of the plain. They spread out over large expanses, taking what they had learned from the white man and expanding their influence both militarily and economically. They battled their enemies with diplomacy and with violence, determined to maintain power in their areas of control. In the Treaty of Little Arkansas in 1865, the tribe was awarded a large piece of land spanning parts of Oklahoma and Texas. Some parts of this region, known as Comancheria, later became part of the reservation system.

The tribe continued their raids, and soon the United States Government took action. The Comanche Campaign is a term used by the Government to describe the organized effort to drive the Comanche off their land. The Comanche redoubled their resistance in a series of violent clashes with the settlers between 1867 and 1875.

The Government was intent on taking the land it had granted by treaty just a few years earlier. In 1871, Col. Ranald “Bad Hand” Mackenzie, was given command of the Fourth Cavalry Regiment and sent to Texas with orders to force the Comanche onto the reservation. Over the next few years, using large bodies of troops, Mackenzie engaged in dozens of skirmishes with the Comanche in the area known as the Llano Estacado. [iii]

In the early morning hours of Monday, September 28, 1874, in a deep Red River canyon in the Texas Panhandle, 400 troops led by Mackenzie attacked a still sleeping camp of Comanche, Kiowa and Cheyenne. The women and children not killed in the initial attack retreated up the canyon while the men engaged the soldiers allowing their families to escape. The engagement lasted for hours, and by noon the surviving natives had escaped, leaving lodges, horses, and supplies gathered for the coming winter behind. Mackenzie ordered the lodges burned and the supplies destroyed. Next, he slaughtered 1,048 horses leaving the natives afoot. Without horses, shelter, or food, the natives faced a killing winter. [iv] A few at a time the beaten natives straggled into the reservation rather than face certain death.

The Palo Duro Canyon fight was the largest engagement in the Red River Wars. It marked the end of the Southern Plains Indians' military resistance. The once proud Comanche surrendered, their chiefs imprisoned and the people forcibly resettled onto reservation.

A proud people was dispossessed of land that had been their ancestral birthright for over 12,000 years. To this day locals visit the Palo Duro to collect meal from the decomposed bones of the horses and mules, most of them oblivious to the history upon which they stand.


[i] Jacki Thompson Rand, “Medicine Lodge Treaty (1867),” Encyclopedia of Oklahoma History and Culture, <http://digital.library.okstate.edu/encyclopedia/entries/M/ME005.html> (Accessed 2014.04.27).

[ii] W. Fitzhugh, I. Goddard, S. Ousley, D. Owsley, D. Stanford. "Paleoamerican Origins." Encyclopedia Smithsonian, Science and Technology. Anthropology Outreach Office, Smithsonian Institution, 1999. <http://www.si.edu/Encyclopedia_SI/nmnh/origin.htm> (Accessed 2014.04.27).

[iii]  Ernest Wallace, "MACKENZIE, RANALD SLIDELL," Handbook of Texas Online <http://www.tshaonline.org/handbook/online/articles/fma07> (accessed 2014.04.27), Uploaded on 2010.06.15, Published by the Texas State Historical Association.

[iv] T. R. Fehrenbach, Comanches: The Destruction of a People”, 1974, LCCN 73-20761. Republished in 2003 as Comanches: The History of a People, ISBN 1-4000-3049-8, LCCN 2003-267713

March 29, 2014

The classic slippery slope argument

In logical argument the slippery slope is a device used primarily in the fallacious form, where a person makes a claim that one action will inevitably lead to another. The slippery slope is classified as logical fallacy because it generally ignores alternate outcomes and hones in on the worst possible. 

A slippery slope argument states that a small first step leads to a significant and unwanted outcome. It is an argument rooted in fear and is often used synonymously with another logical mistake, the continuum fallacy. It ignores any possibility of middle ground. Rational individuals avoid this fallacy by acknowledging the possibility of this middle ground.

Take the same-sex marriage argument (please). Almost all opponents to freedom of choice in marriage pose some slippery slope argument or another. Those in opposition commonly offer polygamy or interspecies relations as the only possible outcomes should we begin down the slippery slope that leads away from “traditional marriage.” Anti-miscegenation activists used similarly fallacious arguments in the last century, and they were just as wrong then as now.

Humanity, it seems, has built a little box in which we shelter ourselves from our fears. Every now and then some small group of rugged individualists start pushing on the walls of that box, trying to expand humanity’s comfort zone. These efforts almost invariably set the naysayers abuzz and unleash another slew of the same old warnings. Historically these conservatives have had their arguments proven wrong; yet they are forever there.

In an era where we have seen mankind break his earthly bounds and make the first tenuous steps toward the stars one must wonder why it is that so many of our kind are still willing prisoners in that box. Why is it that when faced with concepts outside the comfortable that so many retreat into ignorance rather than seek the wider universe of knowledge? 

Perhaps it is anecdotal that these retreats into the safety of ignorance so often coincide with a resurgence in superstition… but perhaps, in some cases, correlation truly does indeed imply causation. Religion not only does not want to escape the box, it wants to drag others back into the darkness as well. 

So now, 350 words into this thesis, we finally arrive at the point where the muse initially led. Let us discuss the recent manifestation of religious arrogance and authoritarianism as represented by Sebelius v. Hobby Lobby Stores Inc.

The Supreme Court heard arguments in this case that challenges the Affordable Care Act’s contraception mandate. Hobby Lobby claimed that providing health insurance covering certain forms of birth control violated the owner’s religious beliefs and, therefore, the company should be exempt from the requirement.

The Hobby Lobby mouthpiece raised the slippery slope argument early, which is that pharmaceutical contraception does or could lead to abortion. Abortion is neither at issue in this case nor in the owners’ actions. The argument is that contraception is part of the same spectrum of reproductive health care that includes abortion.

But the real issue in this case isn’t abortion or even contraception. This is a case about freedom of choice: should the healthcare choices available to an employee be dictated by the religious beliefs of his or her employer? Hobby Lobby owners, in their efforts to be offended, utilize yet another logical fallacy; the straw man of religious persecution.

What the supporters of Hobby Lobby want is the ability to legislate the private lives and choices of others, forcibly implying religious beliefs on the unwilling, while  ignoring the reality that giving women and men greater control over their reproductive health is good public health policy. A 2011 study from the Guttmacher Institute found that more than 50% of women using oral contraceptives did so for reasons other than preventing pregnancy. Doctors have prescribed hormonal contraceptives as remedy for myriad health issues for decades: a point totally ignored by Hobby Lobby’s owners and attorneys.

A brief examination of the Hobby Lobby website reveals the company’s religious views. This is fine and dandy. The Green’s have every right to their beliefs, regardless of how bizarre. However, the website does not imply that only people that agree with the Greens should work for the company. One of the “commitments” listed on the website is to provide both employees and their families with company policies that “strengthen individuals and nurture families.”

Hobby Lobby is a business, a corporation. Even if the Greens have this religious commitment they do not imply or pretend that Hobby Lobby is itself a religion. That any business should think that it should have power over the health decisions of its employees is a stretch that should not be allowed. First Amendment protections are individual protections and should not extend to corporations.

Furthermore, the Greens do not seem to mind who walks in their doors to purchase the items they have for sale. So long as the company is willing to accept money from saints and sinners alike, it forfeits any right to be concerned about what goes on between an employee and a doctor.

###

February 18, 2014

IF GOD EXISTS, WHY IS ANYBODY UNHAPPY?


"We’ve been misled by years of monotheism to think there's one answer to everything," says author Peter Watson

SATURDAY, FEB 15, 2014 09:45 AM CST


Christopher Hitchens, Sam Harris, Richard Dawkins (Credit: Reuters/Shannon Stapleton/ABC News/Reuters/Chris Keane)
In 1882, the German philosopher Friedrich Nietzsche famously declared that “God is Dead.” (And that we killed him.) “The Age of Atheists,” by intellectual historian Peter Watson, begins at this moment — and then traces 130 years’ worth of Atheist philosophy that has aimed “to give meaning to a life lived without God.” The book ends in the present day, with some one-fifth of the American public identifying as religiously unaffiliated, or “none.”
The books’ early chapters are devoted to the history of secularism. Watson argues that religion should be understood in terms of sociology, rather than theology. After all:
“…multivariate analysis [has] demonstrated that a few basic developmental indicators, such as per capita GDP, rates of HIV/AIDS, access to improved water sources and the number of doctors per hundred thousand people, predict ‘with remarkable precision’ how frequently the people of a given society worship or pray.”
Religion exists not where people feel “the absence of transcendence,” he writes, but rather where they feel “the absence of bread, water, decent medication and jobs.”
But most of this book is a survey of “those talented people — artists, novelists, dramatists, poets, scientists, psychologists, philosophers — who have embraced atheism, the death of God, and have sought other ways to live… to overcome the great ‘subtraction.’” We meet with the usual suspects — like Nietzsche and Dawkins — but also romp around with Plato, Wittgenstein, Yeats, George Eliot and Virginia Woolf.
“The Age of Atheists” feels rather timely. Just a few decades ago, Watson acknowledges, “such phrase as ‘the meaning of life’ could have been used only in an ironical or jokey way.” (The 1983 Monty Python film “The Meaning of Life” suggests that life’s meaning is found in principles like “wear more hats” and “avoid eating fat.”) But in the 21st century, Watson proposes, “The Meaning of Life” is “no longer an embarrassing subject.”
We spoke with Peter Watson about living in a post-God world.
In 1882, Nietzsche proclaimed the death of God. What was happening around that time?
I put Nietzsche at the start of the book because it’s only since the mid-19th century that you can really talk about an age of Atheists.

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The idea that people are a natural phenomenon, rather than God-given, had been growing since the Scientific Revolution the 17th century. And there had been disbelievers or unbelievers all through history, but they were relatively thin on the ground. Secular thinking really blossomed in the last half of the 19th century when, I think it’s fair to say, most scientists stopped believing in God. They led the way. Obviously, Darwin was the most important — and his book was published in 1859.
A major premise of the book is that religion can’t really be replaced with nothing. Over the years we have used different fillers — from communism to trench warfare to psychology to occultism — but the constant is that we will inevitably seek out something to fill religion’s place.
Yes. I am a great fan of Wallace Stevens, the American poet. And I quote him as saying, we will probably never sort everything out intellectually, but we can sort things out emotionally.
It seems that people need two grounds of meaning, an intellectual meaning and an emotional meaning. That’s one reason why the arts have proved so important. You might expect science to replace religion, and for many people it does. But for others, whilst science in an intellectual answer, it is not an emotional answer. And people need emotional satisfaction. Clifford Geertz, the famous American anthropologist, says the search for significance and meaning is as real as the biological needs of food and sex and warmth and so forth.
That seems to reveal a tension between our desire for meaning and the question of whether we deserve a meaning.
That’s a good question. Do we deserve a meaning? I’m not sure anybody has asked that question in that way. I suppose Beckett did, in “Waiting for Godot”…
What I mean is this: At the start of your book, you talk about “the braver souls who, instead of waiting and wallowing in the cold, dark wastelands of a Godless world, have devoted their creative energies to devising ways to live on with self-reliance, invention, hope, wit and enthusiasm.” Couldn’t we turn this around and say: These are the most cowardly souls — for they try to create meaning out of accident and nothingness?
I don’t think it could be said to be cowardly. People use phrases like… Fall back on belief, Fall back on God. And people say there are no atheists in the foxhole. Well, that’s not true. Not all people fall back on God when their lives are threatened. What I wanted to show is that there are a vast number of people who have tried to answer the question of How can we live without God?
We’ve been misled by years of monotheism to think that there is one answer to everything. I don’t think there is. And to call it a distraction puts it down. The search for intensity — knowing that moments can only come fleetingly — is the only answer that people have. And living with that is the human condition.
You write that for many decades, Marxism was an primary substitute for religion. Today, can we say that this role is filled by evolutionary anthropology?
Marxism served as a substitute for perhaps 100 years, but it doesn’t anymore… other than in a general sense. Sociologists and purists will say that we are all still Marxists in the sense that now, human beings are looked upon primarily as economic entities, where the most important thing about them is their earning power and job.
I think that psychology came to replace religion by the ’60s. Today, evolutionary anthropology is at the least seeking to explain the moral basis of life — though that might not explain everything about the purpose of life and the meaning of life.
A part of this quest for the “meaning of life” is linked to the pursuit of happiness. In the beginning of the book, you take issue with the notion that religious people are happier. One of the problems is that journalists tend to cite American statistics when talking about the religion/happiness correlation — whereas, in terms of global trends, America is somewhat anomalous.
I write: “In America it is the churchgoers who are happiest, but worldwide it is those who are existentially insecure (and therefore extremely unlikely to be happy) who most attend church; religion is associated in America with less criminality, but worldwide with more; in America attendance at church boosts income, but worldwide a rise in income fails to increase happiness and it is the poorest who most attend church.” Happiness statistics can be manipulated according to your started point.
I think the feeling of an afterlife does make some people happy. But really, my point is that if God exists, why is anybody unhappy? If religion and God made people happy, why doesn’t he make everybody happy? Why are there so many unhappy people in the world? Do you have to worship God in order to be happy? Is he proposing a deal?
Going back to those statistics, you suggest that secularization theory — the idea that the modernization and economic development will inexorably give rise to secularism — has largely proven true.
Real modernization has brought about secularism, yes. You have these dreadful statistics about African countries that are poorer now than in 1992, when they started keeping figures. There, religion has really taken off — and in particular, primitive forms of religion, like evangelism and speaking in tongues. I think that, for supporters of God, it’s all rather embarrassing.
I’ve attended numerous so-called “Atheist Church” services over the last year, and I notice words like “awe,” “mystery,” and “transcendence” floating around a lot. They make me cringe. Does it seem to you that a new wave of “Atheists” is trying to reclaim an awe or mystery that is actually rooted in early monotheism?
I’m very much against the concept of transcendence. One problem we have is that many religious words, like “salvation” and”transcendence,” are firmly embedded in our vocabulary. Some people try to make secular equivalents, which I think is a mistake. Rather than going back to the old religious vocabulary, we should go to a new one.
But yes, I think there is a sort of midway stage with some people; they’re not religious, but they are probably mystical. That said, I do think that a lot of the New Age people are basically religious. They don’t buy the great monotheisms, but they seek some sort of otherworldly feeling, which I don’t think is available.
We see that in my book section on [philosopher Ludwig] Wittgenstein — in his idea that there is a limit to language. Wittgenstein believed that there are some things that we can’t describe, but that we can show or that we can experience.
For instance, when Wittgenstein talks about painters, he says: We can all recognize the difference between a Degas and a Renoir and a Van Gogh, but if you ask the painter to paint his way of painting, it can’t be done. It’s a limit to the language! A painter can make a painting of what he sees in the world, but he can’t actually paint his way of painting. Wittgenstein would describe that as mystical, though not in any sense religious.
A lot of the spiritual New Age-ism that we see today is based on a preoccupation with health and the body. I see it as a kind of religious exaltation via kale salads.
Yes! I mean, I think that people are joiners; they like groups. But broadly, this obsession with health and a longer life seems to be based on distrust in the idea of an afterlife. If you are convinced of an afterlife, then what is the point of extending this one? The next one is supposed to be most blissful.
There is a famous interchange from some time ago, between one of the Archbishops of Canterbury and the Archbishop of York. The Archbishop of Canterbury had a fatal disease. And the Archbishop of York said: Well good for you, I wish I was going with you! That is not the kind of response that most people would give, but it is a properly religious response.
We’re all just grasping… What do you want your book to accomplish?
One of the interesting things about the book, it seems to me, is that it is like a reverse scripture. Even atheists or secular people can admit that the King James Version of the Bible is a beautifully written book and a nice piece of literature. Likewise, a lot of my book is in the quotes and the form of words. They might feel particularly appropriate, or beautiful, or apropos, or germane… They can give us momentary pieces of comfort. When you read my book, you will come across, I hope, from time to time, [such] phrases. Did that happen to you?
It did. I have one of your quotes written down right here. It’s [poet] W. H. Auden: “We are here on earth to do good to others. What the others are here for, I don’t know.” I thought that was wonderful. Do you have a favorite quote from the book?
My favorite is another Auden: “If equal affection cannot be, Let the more loving one be me.” When I say it in a talk, a lot of people go Ahhh. They realize that it has enlarged their lives.

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August 15, 2013

Crimes against humanity

In the news...


Scott Lively gets his day in court

Is there anything extremist right-wing preachers won’t blame on LGBT people? After the Newtown shooting, James Dobson listed tolerance of gay marriage as one of the reasons God’s punishment was directed at a bunch of first graders. And who can forget the classic Jerry Falwell moment, blaming 9/11 on “the pagans, and the abortionists, and the feminists, and the gays and the lesbians who are actively trying to make that an alternative lifestyle….”

It’s easy to laugh at wingnuts, but they have millions of followers and their hate, in the name of some perverted concept of God, gives moral cover to the queer bashers and bullies everywhere.
On Monday, we’re going to be face to face with one of them, Scott Lively, in a courtroom in Springfield, MA. If that name isn’t familiar to you like Falwell’s or Dobson’s, that’s because Lively’s unique contribution to this anti-gay agenda is his persecution consulting in other countries, most notably Uganda, where he brags he is known as the “father” of the anti-gay movements.
Many Americans have heard of the infamous “Kill the Gays” bill inUganda, which has been introduced in several parliamentary sessions since it arose out of an anti-gay conference that Scott Lively headlined in 2009. But the day-to-day reality for LGBT Ugandans is already violence, death threats, severe discrimination and oppression. Meetings of LGBT activists are raided and shut down, and advocates have been arrested for exercising their rights to speech, assembly and association. LGBT Ugandans’ advocacy, indeed their existence, is already criminalized.
No one has done more to orchestrate this situation than Scott Lively. Since 2002, he has worked systematically to strip away human rights protections from LGBT people in Uganda and elsewhere around the world, to silence them and make it impossible for them to organize and defend their rights. While he peddles the usual, age-old lie that LGBT people are pedophiles in order to deliberately provoke the rage that feeds the growing repression and violence, he combines that myth with a new twist, that gays were also responsible for the Holocaust and that Hitler’s Germany is what can happen when a gay movement grows unchecked.
But this case isn’t simply about Lively’s “hate preach.” He long ago moved beyond “mere” hatemongering when he became a kind of persecution consultant, strategizing with influential leaders and cohorts in other countries about ways to further silence and remove LGBT people from basic protections of the law, in particular by criminalizing their advocacy. Persecution, defined as the “severe deprivation of fundamental rights” on the basis of identity, is a crime under international law; to be exact, it’s a “crime against humanity.” This deprivation of fundamental rights of LGBT communities is exactly what Lively aims to bring about. Under U.S. law, foreign citizens who are the victims of crimes against humanity can sue American perpetrators of such crimes. And so Sexual Minorities of Uganda (SMUG) is suing Scott Lively for persecuting them. Staff from SMUG and other LGBT advocates who have suffered persecution --arrests, raids, and other severe deprivations of basic rights --will be there on Monday, when the Center for Constitutional Rights will have the honor of representing them in court.
If you happen to be in the Springfield area on Monday, join us in court that day and at a press conference outside afterwards. Wherever you are, though, you can follow the day’s events on Twitter - @theCCR will be live tweeting the event using the hashtag #StoptheHate. Every queer person in America can help expose what Scott Lively is doing by retweeting the news from court and by letting their friends know about this case.
The theology of hate, which blames LGBT people for disasters, natural and man-made, for the destruction of the family and everything in between, has to stop. And it won’t stop if LGBT advocates continue to be denied their fundamental rights to express themselves, to associate and assemble, to defend and assert their basic human rights. It won’t stop if plans like Lively’s are allowed to proceed. Religion has often been misused as a justification for maintaining inequality and denying the humanity and dignity of others. Persecution by political forces using the Christian religion is not a new tactic, from the Inquisition to the Salem Witch Trials, but in the 21st Century we have laws against it and it’s time to hold the perpetrators accountable.
Vince Warren is the executive director of the Center for Constitutional Rights.
By Vince Warren  |  01:55 PM ET, 01/04/2013